Oliver Twist and Fagin
Oliver Twist and Fagin are bound in a relationship of profound exploitation and psychological domination, one that defines the central moral conflict of the novel. Fagin, the aged leader of a London gang of child thieves, does not merely employ Oliver as a pickpocket; he systematically dismantles the boy's autonomy, weaponizes his vulnerability, and attempts to corrupt his conscience through a calculated regimen of material deprivation, false kindness, and terror. Oliver, by contrast, never willingly consents to this arrangement. From the moment he is lured into Fagin's den, he remains a captive, a tool to be used and discarded, and the object of a sustained experiment in criminal indoctrination that the novel ultimately shows failing.
First Contact and the Trap of Apparent Kindness
Oliver first encounters Fagin when the Artful Dodger brings him to a filthy, dilapidated room in Field Lane, where the old Jew stands over a frying pan with a toasting-fork in his hand, surrounded by hanging silk handkerchiefs and boys smoking long clay pipes. Fagin greets Oliver with grotesque ceremony, making a low bow and hoping for the honor of his intimate acquaintance, while the other boys crowd around to shake his hands—especially the hand holding his bundle. One boy offers to hang up his cap; another obligingly puts his hands into Oliver's pockets, as if to spare him the trouble of emptying them himself. Fagin drives them off with his toasting-fork, then feeds Oliver sausages and hot gin-and-water, which sends him into a deep sleep. This initial reception is a performance of hospitality designed to disarm the boy and bind him through gratitude and physical dependency.
The Revelation of Criminal Purpose
The morning after his arrival, Oliver wakes to find Fagin alone, boiling coffee and whistling. Believing the boy still asleep, Fagin fetches a hidden box from a trap in the floor and draws out a magnificent gold watch, then rings, brooches, bracelets, and other jewels, muttering with satisfaction about "clever dogs" who never told the parson where they were. Oliver watches through half-closed eyes. When Fagin realizes he has been observed, he seizes a bread knife and demands to know what the boy has seen, his face contorted with fury. Oliver, terrified, insists he was asleep. Fagin abruptly resumes his genial manner, calling Oliver a brave boy and explaining that the jewels are his little property, all he has to live on in his old age. The incident establishes the fundamental dynamic: Fagin's benevolence is a mask that can drop instantly into menace, and Oliver's safety depends on his compliance.
Training Through Play and Deception
Fagin's method of criminal instruction is indirect and insidious. Each morning, he and the boys play a game in which Fagin dresses as a gentleman, fills his pockets with a snuff-box, note-case, watch, and handkerchief, and walks about the room pretending to stare into shop windows while the Dodger and Charley Bates practice picking his pockets without his feeling it. Oliver laughs until the tears run down his face, not understanding that he is being trained. Fagin then tests Oliver directly, asking whether his handkerchief is hanging out of his pocket and instructing the boy to remove it unseen. Oliver succeeds, and Fagin rewards him with a shilling and the prediction that if he continues in this way, he will become the greatest man of the time. The lesson is clear: theft is presented as a game, a skill, a path to success, and Oliver's natural aptitude is praised as a virtue.
The Lecture on Ingratitude and the Threat of Death
After Oliver is recaptured following his stay with Mr. Brownlow, Fagin abandons pretense and delivers a long lecture on the crying sin of ingratitude. He reminds Oliver that he took him in and cherished him when he might have perished with hunger, then relates the history of a young lad who, under similar circumstances, proved unworthy of confidence and evinced a desire to communicate with the police—and who unfortunately came to be hanged at the Old Bailey. Fagin does not conceal his own share in that catastrophe; he laments with tears in his eyes that the young person's treachery made it necessary for him to become the victim of certain evidence for the crown, evidence which, if not precisely true, was indispensably necessary for the safety of Fagin and a few select friends. He concludes by drawing a disagreeable picture of the discomforts of hanging and expressing his anxious hope that he may never be obliged to submit Oliver to that unpleasant operation. The message is unmistakable: Oliver's life depends on his silence and obedience.
Isolation, Surveillance, and the Poisoning of the Soul
Fagin's strategy combines physical confinement with psychological erosion. For days after Oliver's return, he is locked alone in the house, left to commune with his own sad thoughts, which always revert to his kind friends and the opinion they must have formed of him. When the Jew finally unlocks the door, Oliver is free to wander through the dirty, decaying rooms, but the only light comes through round holes at the top of shuttered windows, and the only living things are spiders and mice. Fagin has prepared his mind by solitude and gloom to prefer any society to the companionship of his own sad thoughts, and now he slowly instills into his soul the poison he hopes will blacken it and change its hue forever. The boys reinforce this pressure: the Dodger tells Oliver that if he does not take pocket-handkerchiefs and watches, some other cove will, so the losers will be all the worse and Oliver will be all the worse too, and nobody half a ha'porth the better except the chaps who get them. Fagin, entering unseen, corroborates this reasoning with delight, rubbing his hands and chuckling at his pupil's proficiency.
The Burglary as Forced Complicity
The culmination of Fagin's exploitation is his decision to deliver Oliver to Bill Sikes for the Chertsey burglary. Fagin argues that Oliver is the right size for the job, that he has been in good training, and that once he feels he is one of them—once his mind is filled with the idea that he has been a thief—he will be theirs for life. Sikes warns that if anything goes wrong, Oliver will not survive, but Fagin insists that the boy cannot help himself if he is frightened enough. The plan is designed to make Oliver a criminal in fact, not just in appearance, binding him to the gang through shared guilt. When Oliver, inside the house, resolves to alarm the family rather than commit the robbery, he is shot by Mr. Giles, and Sikes and Toby Crackit abandon him in a ditch, leaving him for dead. Fagin's scheme has nearly cost Oliver his life.
The Limits of Fagin's Power
Despite Fagin's elaborate efforts, Oliver never internalizes the criminal identity. His resistance is not active defiance but a persistent, almost instinctive moral integrity that the Jew cannot break. When Fagin, in his last night alive, sees Oliver and Mr. Brownlow in his cell, he tries to draw the boy into a conspiracy of escape, but Oliver responds by asking him to kneel and pray. The old criminal's power over the boy, so carefully constructed through months of manipulation, dissolves in the face of Oliver's simple faith. The relationship ends not with Oliver's corruption but with his liberation, and Fagin dies alone, his project of soul-poisoning a complete failure.